Christ and Jonas . Old and New Textament . Study and Mision. Overtured Vision Study and Canon.

In the Longs Study Masorectic and  in the Old textamentary . Not only in the Vision of isreal if not of the Christianitys in the Investtigation . Apologeticals Textual and the Exactly Study in the Perspective Biblicals .
Global in the humillity vision of Christ Existing  II Great Paralleles . in the Study and Inspiration Divine. the I. Christ is the Representation of Old Textament . to the vision of the Ministery of New textament . in the II Contexts Historial the First the Period longs Asyrian  and his Order of his Kings . and Gods .in the vertion Hebrew Arameics  {Elohines}
pagans. in the activities of his Governaments. in 800 year besfore . of the life and Ministery in ours lord Jesus Christ.
in the vision in generations. in the line inspirated. and Textuallity in the Study of the Holys Scriptures in the Manuscripts and the Canon Divine,  Asiryan is Equal to the  Similiar Romen Empire . in the Differential Possition . e history. in firts pleace the extreme Violency. the wars in dedication to his Gods . and Criatures . in longs . possition.
Now in the New Textaments. is Rome . who are is the Power in palestine . in the vision of the parages and the testimony of the Gospel
is the II  Ministery Same . in the exactitudity of the texts, in the possition Divine . in when to ours lord jesus .
in times of the Reformer in the years 1517 - to 1521 luther Exposed Similliar point Respectives in when to the vision Profhetic in the New Textament in Concordancies to Old textaments in the Monges Reformateds in Rome. theys Knew in his Conciencies its points besfores of the Dr luther . in Special the Agustines. and others how the Benedittines, in the Eclesiatics Order . Rome Not  Allowed Exibitions.  of the these types. of Passages,  in just  Eclesiatic  conciencies   by fears and Prudence.
and others aspect . the Nexts Investtigations Biblisticals of the Archeology , and the Canon Inspirated.