The Great Apostates Change Intro of The Centurys II -III IV. Philoshofies Greek and Latin s

Affther of the  Death of just Men inspirated in the Mentions. the just Dicipules and  Fiedl  Members in Great part of Empires the Rulers original Suffers on Great and profund Changes. in 2 Great  point the firts Doctrinal  and 2 on type of variant know of the odl  Philosofies Greek and latin in the Eminents albors of Century II-III D.E.C in perspectives the Benings of the prototipes Sacrus and profanus in 2 fountain Major the ideal Greek Aristotelicals . and the Act . of others lineal Writters in the types of  Belierfvs. and thesis .

is the Great Changes Apostates in the lenguage Koine Greek Apostemai  Changes  and Alterations in point diferents to the firts Phater Christians. of the  firts  Century I  the theachings Sthangers Benings . in the transfonds of the firts on type of pagans Ideologys . in the Great Churth of Romen . in the news and past Centurys II-III-IV  in acept the ideology Arsittotelicals the Wordl Christians. changes the models . in transformations and the vertion of mitus Greek in the Death  and the Art Iconoplastics.

in the Repherentials of Mistycals theachings of the Wordl pagans. and the infiltrations of ideas falses. in ours Longs Days .Actuallitys   ¿ Why  well in when to model not inspirated of the Scriptures the Wordl . pagans is introduccings to the Wordl Sacrus.

the types of theachings . continues in the part Schollaristics . of ideas Binarys not inspirateds for the Scriptures in the Nexts list 1 the ideologys  Aghosticals . is the firts introductorys Not Biblicals on Example Arrio di Alexandrie  other Major point is Sabelio . on contradictorys  theaching  not exposed biblisticals . in the yuor Reason . its in when to the Great Days of Constantinus Magnus. and part of others Pope Emperator justinianus Magnus. the Great Apostacies is on theEvents . in call  the just Attentions. in the Centurys is the Great Changes of the Centurys  in only 2 faces. 1the Retro activity of the Priest  who are know the Scriptures in the part Monasticals. in perfect formations and hermeneuticals.

other changes Gradual is in the part of Century  II-finals to firts Events of Century III  is the truth Days holy for the pagan Days Sunday . Dominus .Solaris . in only on change Gradual in votation unanimes and is the call  Day Great of the Resurrections. in ours lenguages the Great Days of  the Sun in the Generation beyonds its Day  Astro phisys is call the Great  Day of Sotang . Sunday Domingo . and the Dominus Solaris.  to ours Actuallitys Conmon Days  in ours Century XXI.

Note the influencings of the literatures Greek in the pages  introductorians of the Schollastics Studies. Monastical . in times of Guiordanus Brunos only the Great preladys . Reading the inmemorial thesis and philosofies of Aristoteles . Equal in when to times of  Dr thomas di Aquinus  and Agustin di hipona   in the Century III theys  Reading and Study the texts of the 2 Great  philosofhies in  Aristoteles and Platon.

the Great  and  Eminents Churth of the Romen  Explian the  thesis of  the  humanistics   in  the longs period Medievals. how Really Cattequesis  to the childrens and Men odl.

Note the councils  Trento Nicea and Constatinople and Efeso in who are papal power present in the tall formation of ideas not inspirated for lord God in the Errors
Note for the Monjes Conmon ihts only in part Denegated only for the Sumo Autoritys of the Illustred Priest  in tall Asignatures for others  Proscripted. in know in the Conciencies of Rome. proscripted for yuong Monasticals  and  Censured   to the  vision of  others.  in  Menors  power  Eclesials  in class existing 2 Asignatures in  Rome I  the  Domicus class and II Agustinus and other in Menthions Benedictinus. and  Order in funtion Eclesial. Magnus  JHS in Revitions of  the  texts  and Culture Ekumenicals in the  Actuallity